Prof. Ahmed Tahiri\u2019nin \u0130spanya\u2019da, End\u00fcl\u00fcs\u2019te \u0130slam d\u00f6neminin en \u00f6nemli \u015fehirlerinden olan Sevilla (Arap\u00e7a \u0130\u015fbiliyye) \u015fehrinin tarihi \u00fczerine yazd\u0131\u011f\u0131 ara\u015ft\u0131rma eseri \u0130spanyolca olarak 2025\u2019te, bizzat yazar\u0131n kaleme ald\u0131\u011f\u0131 \u0130ngilizce ve Arap\u00e7a versiyonlar\u0131 ise IRCICA taraf\u0131ndan 2026\u2019da yay\u0131nlanm\u0131\u015ft\u0131r. End\u00fcl\u00fcs ve Ma\u011frip\u2019te Orta \u00c7a\u011f tarihi uzman\u0131, \u201cFundaci\u00f3n Al-Idrisi Hispano-Marroqu\u00ed para la Investigaci\u00f3n Hist\u00f3rica, Arqueol\u00f3gica y Arquitect\u00f3nica\u201d (Tarih, Arkeoloji ve Yap\u0131 Bilimleri Ara\u015ft\u0131rmalar\u0131 \u0130drisi \u0130spanyol-Fas Vakf\u0131; Tetuan\/Fas ve Sevilla\/\u0130spanya merkezli) Ba\u015fkan\u0131 olan Prof. Ahmed Tahiri, End\u00fcl\u00fcs ve Ma\u011frip tarihi ara\u015ft\u0131rmalar\u0131na uzun y\u0131llar\u0131n\u0131 adam\u0131\u015f; bu ara\u015ft\u0131rma alanlar\u0131nda yeni bak\u0131\u015f a\u00e7\u0131lar\u0131 ve bulgular ortaya koyarak \u00f6nc\u00fc katk\u0131larda bulunmu\u015ftur. Yazar\u0131n bu kitab\u0131nda bu katk\u0131lar\u0131na dair anlaml\u0131 \u00f6rnekler bulunmaktad\u0131r. Abb\u00e2diler (Ban\u00fb Abb\u00e2d), Kurtuba Halifeli\u011fi\u2019nin \u00e7\u00f6k\u00fc\u015f\u00fcn\u00fcn ard\u0131ndan ortaya \u00e7\u0131kan Taifeler d\u00f6neminde 11. y\u00fczy\u0131lda Sevilla merkezli olarak kurulmu\u015f bir M\u00fcsl\u00fcman-Arap hanedand\u0131. Nispeten k\u0131sa s\u00fcrmesine ra\u011fmen (1023-1091) bu d\u00f6nem bilim ve teknoloji, sanat, mimari ve edebiyat alanlar\u0131ndaki \u00f6nemli geli\u015fmelerin yan\u0131 s\u0131ra ilm\u00ee faaliyetlere elveri\u015fli ortam\u0131yla ve buna ba\u011fl\u0131 olarak geli\u015fen \u00e7ok inan\u00e7l\u0131 ve \u00e7ok k\u00fclt\u00fcrl\u00fc bir arada ya\u015fama zihniyetiyle \u00f6ne \u00e7\u0131km\u0131\u015f; End\u00fcl\u00fcs\u2019te \u0130slam d\u00f6neminin \u00f6vg\u00fcyle kaydedilen tarih\u00ee geli\u015fmelerini en iyi bir \u015fekilde temsil etmi\u015ftir. Ahmed Tahiri bu incelemesinde \u015fehir planlama ve in\u015faat faaliyetlerindeki geli\u015fmeler \u00fczerinden ger\u00e7ekle\u015ftirdi\u011fi adeta ger\u00e7ek bir yolculukla o d\u00f6nemdeki Sevilla\u2019n\u0131n kentsel geli\u015fimini ke\u015ffe \u00e7\u0131km\u0131\u015f; bir k\u0131sm\u0131 par\u00e7al\u0131, da\u011f\u0131n\u0131k ve daha \u00f6nce incelenmemi\u015f olan y\u00fczlerce yaz\u0131l\u0131 kaynak, rivayetler ve ba\u015fka birincil materyalden yola \u00e7\u0131karak, Abb\u00e2diler\u2019den sonra gelen Mur\u00e2b\u0131tlar (1146\u2019ya kadar) ve Muvahhidler\u2019in (1146-1248) yap\u0131larda uygulad\u0131klar\u0131 de\u011fi\u015fikliklerin ve yerle\u015fim d\u00fczenlemelerinin katmanlar\u0131n\u0131 a\u015f\u0131p bunlar\u0131n evvelindeki Abb\u00e2di d\u00f6nemi \u015fehir topografyas\u0131n\u0131 yeniden kurgulam\u0131\u015ft\u0131r. Yazar\u0131n vard\u0131\u011f\u0131 sonu\u00e7lar g\u00fcncel arkeolojik bulgularla \u00f6rt\u00fc\u015fmekte, Sevilla\u2019n\u0131n tarih\u00ee \u00e7ekirde\u011finin co\u011fraf\u00ee ve zamansal konumunun yeniden belirlenmesi ve \u015fehircilikte ula\u015ft\u0131\u011f\u0131 ihti\u015fam\u0131n\u0131n ger\u00e7ek mimarlar\u0131 olan Abb\u00e2dilere tarih kay\u0131tlar\u0131nda hak ettikleri yerin verilmesi gerekti\u011fine i\u015faret etmektedir. Bu ilgi \u00e7ekici ve y\u00f6ntem bak\u0131m\u0131ndan ayd\u0131nlat\u0131c\u0131 \u00e7al\u0131\u015fma e\u015f zamanl\u0131 iki dilde yay\u0131nlanarak geni\u015f bir ara\u015ft\u0131rmac\u0131 ve genel okuyucu kitlesinin istifadesine sunulmas\u0131 ama\u00e7lanm\u0131\u015ft\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"
Prof. Ahmed Tahiri\u2019nin \u0130spanya\u2019da, End\u00fcl\u00fcs\u2019te \u0130slam d\u00f6neminin en \u00f6nemli \u015fehirlerinden olan Sevilla (Arap\u00e7a \u0130\u015fbiliyye) \u015fehrinin tarihi \u00fczerine yazd\u0131\u011f\u0131 ara\u015ft\u0131rma eseri \u0130spanyolca olarak 2025\u2019te, bizzat yazar\u0131n kaleme ald\u0131\u011f\u0131 \u0130ngilizce ve Arap\u00e7a…<\/p>\n","protected":false},"author":28,"featured_media":32455,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_mi_skip_tracking":false,"footnotes":""},"categories":[10,232],"tags":[],"cmcal_calendar":[],"class_list":["post-32457","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-faaliyetler","category-konferans"],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.ircica.org\/tr\/wp-json\/wp\/v2\/posts\/32457","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ircica.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ircica.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ircica.org\/tr\/wp-json\/wp\/v2\/users\/28"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ircica.org\/tr\/wp-json\/wp\/v2\/comments?post=32457"}],"version-history":[{"count":1,"href":"https:\/\/www.ircica.org\/tr\/wp-json\/wp\/v2\/posts\/32457\/revisions"}],"predecessor-version":[{"id":32464,"href":"https:\/\/www.ircica.org\/tr\/wp-json\/wp\/v2\/posts\/32457\/revisions\/32464"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ircica.org\/tr\/wp-json\/wp\/v2\/media\/32455"}],"wp:attachment":[{"href":"https:\/\/www.ircica.org\/tr\/wp-json\/wp\/v2\/media?parent=32457"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ircica.org\/tr\/wp-json\/wp\/v2\/categories?post=32457"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ircica.org\/tr\/wp-json\/wp\/v2\/tags?post=32457"},{"taxonomy":"cmcal_calendar","embeddable":true,"href":"https:\/\/www.ircica.org\/tr\/wp-json\/wp\/v2\/cmcal_calendar?post=32457"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}